What We Believe

CGBC is an independent Baptist church located in the Brushy Mountain community, just south of Wilkesboro, North Carolina.

A warm and friendly congregation, we seek to worship the Lord in Spirit and truth. Old-fashioned singing, Bible preaching, and teaching, as well as local and worldwide missions, are the basis of who we are and what we do.

Founded in 1929, Cherry Grove continues to grow and seek to accomplish the mandate of Scripture to “Go into all the world and preach the gospel to every creature.”

We hope that you will join us sometime soon for one of our services. If you live too far away for a personal visit, check out our sermon archive (currently under construction) to experience a taste of the mountain.

Statement of Faith We believe the Holy Scriptures of the Old and New Testaments to be the Bible, “as it is in truth, the Word of God…” (I Thessalonians 2:13).

We believe in verbal, plenary inspiration in the original writings, and God’s preservation of His pure words to every generation. (II Timothy 3:16, Psalms 12:6-8)

The Masoretic Text of the Old Testament and the Received Text of the New Testament (Textus Receptus) are those texts of the original languages we accept and use; the King James Version of the Bible is the only English version we accept and use. The Bible is our sole authority for faith and practice.

We believe in one Triune God, eternally existing in three persons–Father, Son, and Holy Spirit co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections.
(Deuteronomy 6:4; II Corinthians 13:14).

We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin Mary, in order that He might reveal God and redeem sinful men.
(John 1:1-2, 14; Luke 1:35; Isaiah 9:6; 7:14; Philippians 2:5-8; Galatians 4:4-5).

We believe that the Lord Jesus Christ accomplished our redemption through His finished work on the cross as a representative, vicarious, substitutionary sacrifice; and that our justification is made sure by His literal, physical resurrection from the dead.
(Romans 3:24-25; I Peter 2:24; Ephesians 1:7; I Peter 1:3-5).

We believe that the Lord Jesus Christ ascended to Heaven, and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate.
(Acts 1:9-10; Hebrews 9:24, 7:25; Romans 8:34; I John 2:1-2).

We believe that the Holy Spirit is the Person who reproves the world of sin, of righteousness, and of judgment; and that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption
(John 16:8-11; II Corinthians 3:6; I Corinthians 12:12-14; Romans 8:9; Ephesians 1:13-14).

We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. We believe that speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit and that ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayer of believers for physical healing.
(II Corinthians 12:12; I Corinthians 13:8; Hebrews 2:3-4; Mark 16:17-20; I Corinthians 1:22, 14:21- 22).

We believe that man was created in the image and likeness of God, but that in Adam’s sin the race fell, inherited a sinful nature, and became alienated from God; and that man is totally depraved, and, of himself, utterly unable to remedy his lost condition.
(Genesis 1:26-27; Romans 3:22-23; Ephesians 2:1-3, 12)

The sacredness of human personality is evident in that God created man in His own image and is mindful of him, and in that Christ died for man; therefore every individual possesses
dignity and is worthy of respect and Christian love.
(Psalm 8:4-9; Colossians 3:9-11)

We believe that the clear message of salvation is “repentance toward God and faith toward our Lord Jesus Christ”.
(Acts 20:21)

We believe that salvation is “by grace” plus nothing minus nothing. We believe that men are justified by faith alone and are accounted righteous before God only through the merit of our Lord and Saviour Jesus Christ.
(Ephesians 2:8-10; John 1:12; I Peter 1:18-19)

We believe that all the redeemed once saved are kept by God’s power and are thus secure in Christ forever. We believe that eternal life is the present possession of every believer.
(John 6:37-40, 10:27-30; Romans 8:1, 38-39; I Corinthians 1:4-8; I Peter 1:4-5; Jude 1, 2)

We believe that the Church, which is the body and the espoused bride of Christ, is a spiritual organism made up of all born-again persons of this present age which began with Christ and the Apostles was empowered at Pentecost and will be caught up to be with Christ at the Rapture.
(Ephesians 1:22-23, 5:25-27; I Corinthians 12:12-14; II Corinthians 11:2)

We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures.
(Acts 14:27; 20:17, 28-32; I Timothy 3:1-13; Titus 1:5-11).

We believe in the autonomy of the local church free of any external authority or control.
(Acts 13:1-4, 15:19-31, 20:28; Romans 16:1, 4; I Corinthians 3:9, 16, 5:4-7, 13; I Peter 5:1-4)

We recognize the ordinances of baptism by immersion in water upon one’s profession of faith in Jesus Christ as their personal Saviour and the Lord’s Supper.
(Matthew. 28:19-20; Acts 2:41-42, 18:18; I Corinthians 11:23-26)

We believe that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God. (II Timothy 3:1-5; Romans 12:1, 2, 14:13; I John 2:15-17; II John 9-11; II Corinthians 6:14-7:1)

We believe the “Blessed Hope” of our Lord’s return is literal, personal, visible, imminent, premillennial, and pre-tribulational. He will rapture His Church prior to the seven years of tribulation, and at the end of the tribulation, Christ will return with His saints to establish His thousand-year reign on the earth.
(I Thessalonians 4:13-18; Titus 2:13; I Thessalonians 1:10; Revelation 3:10; Zechariah 14:4-11; Revelation 19:11-16, 20:1-6; Psalm 89:3-4)

We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment.
(Matthew 25:46; John 5:28, 29, 11:25-26; Revelation 20:5-6, 12-13)

We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection when spirit, soul, and body are reunited to be glorified forever with the Lord.
(Luke 23:43; Revelation 20:4-6; II Corinthians 5:8; Philippians 1:23, 3:21; I Thessalonians 4:16-17)

We believe that the souls of unbelievers remain, after death, in conscious misery until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting, conscious punishment.
(Luke 16:19-26; Matthew 25:41-46; II Thessalonians 1:7-9; Jude 6-7; Mark 9:43-48; Revelation 20:11-15)

We believe that the Holy Bible was (a) verbally and plenarily (fully, completely, absolutely) inspired of God; (b) perfectly and completely preserved; (c) that it is truth without any admixture of error; (d) therefore is and shall remain, the only complete and final revelation of the will of God to man; the final authority in all matters of faith and practice; the true center of Christian union and the standard by which all creeds and opinions should be tried.


  1. By “The Holy Bible” we mean that collection of sixty six books, from Genesis to Revelation, which does not only contain and convey the word of God, but IS the very word of God.
  2. By “Inspiration” we mean that the books of the Bible were written by holy men of old, as they were moved by the Holy Spirit, in such a definite way that their writings were supernaturally and verbally inspired (God breathed) and free from error, as no other writings have ever been or ever will be inspired.
  3. By “Preserved” we mean that God has divinely and providentially, despite the attacks of satanic forces and the tendency of human error, kept His Holy Word intact for TODAY’S age within the covers of one complete volume, that being the Authorized King James Version.

(a) II Tim. 3:16-17, II Pet. 1:19-21, Acts 1:16; (b) Psa. 12:6-7, Isa. 40:8, Matt. 5:18; (c) Psa. 119:105,130,Luke 24:25-27,44-45, John 17:17; (d) Psa. 119:89, Pro. 30:5, Rom. 3:4, I Pet. 1:23, Rev. 22:18-19, John 12:48,Isa. 8:20 Eph. 6:17, Rom. 15:4, Luke 16:31, Psa. 19:7-11, John 5:39, John 5:45-47.

This listing is not exhaustive of our beliefs but conveys the Biblical teachings on each of the aforementioned foundational and defining doctrines of Scripture.